Chapter 97 – How To Explain

(bizzariarox)

ok, i have some real explaining to do. you’re probably wondering why none of us blogged in a while? well, for a start we had trouble going online when we were camping in the forest; must be a bad signal or something. but after that, we’ve been trying to be secretive, because last time we clearly weren’t secretive enough.

put simply, research team 7 found us. or at least, someone very like research team 7 came very close.

we first noticed them when we were just leaving the forest. a couple of cars seemed to be following us surprisingly closely. they were driving kinda aggressively, and tom, who was driving, was getting pretty frustrated with them.

anyway, we managed to lose them – or so we thought – in y fenni, where we stopped. tom was going to find us somewhere to stay. we’d all forgotten about the aggressive drivers when johnny pointed out that some people appeared to be following us. he thought he recognised one of them as one of the drivers from before. so we doubled back, and sure enough, those guys were still following us. they were keeping their distance, and i think they thought we hadn’t noticed, until we decided to split into two groups and attempt to lose them. we quietly agreed we would meet up again outside the borough theatre, which we’d passed earlier, in a couple of hours time. then we split into two groups, with me and iaru going one direction and tom, megan and johnny going in another.

we headed for a crowd and tried to blend in, and after a bit, we were pretty sure nobody was following us anymore, so we turned and headed back to the theatre. then we waited for a good half hour or so. we were getting pretty worried when the others finally showed up, all looking kinda shaken, and explained what had happened. turned out they’d not been able to shake the guys following them, so they went down a side alley, legged it, and went and hid in an old warehouse. they’d hid in there a while, when the people who’d been following us turned up. they didn’t find them, but then one of them started talking loudly, addressing tom by his full name, saying that they knew who he was hiding, and that they could provide him and us with safety from the police until they could clear our names, providing we brought them the cleff. then they left, but it was a while before tom and the others were convinced they were gone, which is why they took so long to meet up with us.

apparently, when the research team 7 guys (or whoever they were) left, they left a card on the floor, saying:

αωαααωαααωωααωαωαωωωααωααωωαααωααωωωωααωαωωωααωωαωωαωααααωωαωααωαωωωααωααωωααωαω

αωαωααωωαωωωαωαααωωααωαωαωωααααωαωωαωωαωαωωαααωααωωωαωαωαωωωααωααωωααωωω

αωααααωααωωαωααωαωωααωωωαωωααωωωαωωαωααωαωωαωωωαααωααααααωαωααωωαωωωαωαααωωωααωααωωααωαωαωωααωαωαωωωαωαα

ααωωαααωααωωαωαωααωααααααωαααωωααωωααωαωαωωωααωααωωωααωααωωαωααωαωωωααωωααωααααααωαααωαααωωωααωααωωαωααωαωωωαωωααωωααωαω

it looks like awwww??? but johnny says the symbols are greek letters called alpha and omega. pretty strange, huh?

anyway, after that narrow escape, we’re trying to lie low and be cautious. we’ll still keep you updated from time to time, but we’re going to have to be very careful from now on.

tom’s still with us, by the way. if the people after us know who he is, it’s only a matter of time before he’s declared a criminal too for harbouring us. i’m surprised it hasn’t happened already.

Return of the Meme!

It’s a while since I’ve done one of these.

Sulz has tagged me to do a meme!  Yay!  As usual, some of my answers are cop-outs, but I’ve tried, I really have.

4 places I go over and over:

(1) School - I don’t like it, but I seem to keep coming back year after year!
(2) The pub
(3) The Gloucestershire countryside
(4) This computer!

4 people who e-mail me regularly:

(1) Nobody, really.
(2) My friends and I only tend to email when we’re planning to go someplace.
(3) I do get some annoying semi-spam emails on a regular basis.
(4) I haven’t answered this question very well, have I?

4 of my favorite places to eat:

(1) Bella Italia (nearby fancy Italian restaurant)
(2) The Balti (nearby welcoming Indian restaurant)
(3) The local kebab place (they do awesome chips)
(4) Pizza Hut (naturally)

4 places you’d rather be NOW:

(1) Any of the above places to eat
(2) The Costa del Sol
(3) Alton Towers
(4) A more comfortable chair than the one I’m currently sat in

4 TV shows I could watch over and over:

(1) Doctor Who
(2) Fawlty Towers
(3) Fullmetal Alchemist
(4) Red Dwarf

4 movies I could watch over and over:

(1) Monty Python and the Holy Grail
(2) Cloverfield
(3) Star Wars Episode IV: A New Hope
(4) Fantasia

4 people I hope will respond:

(1) Museditions
(2) Gentledove
(3) YOU
(4) The guy in the back row with the funny hat

Chapter 7 – Sick ‘n’ Tired

(bizzariarox)

ok. i deleted my old blog because of all the annoying stalker comments and crap were just too much hassle. if you’re an old friend and i mailed you with the url of the blog, please DON’T link to it from your blog for a few weeks, wait until things have died down a bit. i know it’s a pain, sorry but i hope you understand.

anyway, if you have only just stumbled across this, then hi, my name is bradley, welcome to my blog. i hope you like it here. :) i mostly just talk about random stuff that happens, how i’m feeling, that sort of thing, but now and then i might say something smart if you stick around long enough.

right now i’m feeling really pissed off, if you read my old blog then you’ll know why, if not, let’s just say that certain irritating people do not know when they aren’t wanted any more and can’t just leave well alone. so i started a new blog to help me get away from that.

also, my best friend moved to freaking california a few weeks ago, so i’m feeling fed up about that too. nearly all my other friends are on holiday. i feel so alone.

sorry if that sounded a little emoey. i just really don’t feel good right now.

Chapter 5 – the rant

And now for something completely different.

This post introduces a new character, johnny07.  It’s much more straightforward than previous chapters.  In my mind, this is the beginning of the story proper.

You’ll notice that, for the first time, it is possible to comment on the chapter itself.  Comments left there will be taken as “in-character” – that is to say, “johnny07″ will read them and most likely respond.  The characters are not so averse to giving away plot information as I am, but they don’t know that they are fictional characters in a story!

Johnny’s description of Machiavelli is slightly inaccurate, although I’m not sure how far off it is.  Any mistakes made by Johnny are his mistakes, and not neccessarily mine.  I love having a get-out clause like that!

Chapter 5 – I am Johnny’s first blog.

(johnny07)

Hi, everybody! I figured it was time I made my own blog, you know to record my life, and stuff, for, you know, prosperity. Is that the word?

Where to start? Maybe I should start by telling you a bit about me. My name is Johnny. I’m 16 years old and I live in Hercynia. I’m a bit of a geek.

Hmm… To be honest, I really haven’t planned this post out at all. What should I talk about? My life? Nah, not very interesting. Plans for the future? Haven’t got any. Gloating about how many hits this blog is going to get?

…

I decided that for now I’d do something a little less narcissistic – I’m saving my narcissism for future posts. So I decided to talk to you about… History!

I know what you’re thinking. History is boring, right? Wrong.

Take Machiavelli’s “Il Principe”. People always associate Machiavelli with doing what you like to further your own goals, but actually many scholars think the book was satirical. In any case, Machiavellian basically means achieving your goals through unscrupulous means. Which naturally is a bad, selfish thing to do. But what if your goals are good?

To give an example of a real life “Machiavellian”, take Armand Jean du Plessis, better known as Cardinal Richelieu, or as I like to call him, AJ Rich. Advisor to Louis XIII of France, incredibly ill, incredibly cold hearted and a total genius. He once said ‘I have no enemies except the enemies of the state.’ He disliked war, yet he deliberately prolonged the Thirty Years War, involving France as little as possible, just to strengthen France. They called it “raison d’etat”.

I know, he sounds like a horrible person. He probably was. Everyone was scared of him. But the idea is interesting, don’t you think? Can you do bad things for the greater good? You know, it’s kind of noble in its own way.

Like lying to protect a friend. Or stealing to feed your family. Or even like Robin Hood. Can stealing be for the greater good?

I’m rambling, sorry. I really didn’t have anything planned out for this post, so I thought I’d get philosophical. Hope that wasn’t too boring or anything.

Anyway, I’ll be back later once I’ve come up with some decent ideas for blog posts. See you around!

What a geeky thing to say. So, um, yeah, thanks for reading, and stuff.

Chapter 1 – the rant

So it begins.

My apologies for not having been around lately.  There’s been stuff going on and I’ve been kinda busy.

The post immediately preceding this one is the first “chapter” of a new project I’m working on.  It’s a kind of experimental online novel.    I’m not sure yet what genre it is, but I’ve always had a soft spot for SF and fantasy, so it’s going to have aspects of those.

The idea is that each chapter of the story is a post in a blog belonging to the user who’s name appears in brackets at the top of the post.  Theoretically this could have been achieved by making multiple blogs, but I’m neither smart nor organised enough to do that, and anyway I’d be worried that this would end up turning into an ARG, which isn’t what I’m aiming for.

The early chapters will be very short – think of them like a prologue – but they will get longer once the main story kicks off.  I would love it if people would give me feedback on the story, which is why each chapter will have a “rant page”, where you can leave criticisms, suggestions etc., which I will welcome.  I don’t mind harsh comments if they’re constructive!  As the story progresses, some chapters will allow you to comment directly on the posts themselves, if you wish.  These comments will be treated as “in character”, and may influence the narrative directly.

So yeah.  I’m not sure how long this will be or how frequently it will be updated; that will depend at least in part on whether anyone’s interested.

I hope you like it!

Bobby G

Useful media studies words

My aim here is to create a list of all the useful terminology used in media studies, with definitions.  These are the sort of words that really ought to be used in media exams.

• aberrant reading – the interpretation of a text in a manner different from the way its author intended it to be decoded.   For example, people who think that Severus Snape from Harry Potter is cool and desirable, rather than cruel and bullying.
• alternative – outside or on the edge of the mainstream.  Independant film and music are examples of alternative media.
• agenda setting – the practice among news organisations of frequently selecting certain topics for publishing in order to influence the views of their audience.
• anchorage – additional information designed to “anchor” the text to one specific reason, reducing polysemy and, consequently, reducing the risk of aberrant readings.  For example, if you put a caption on a photo, people will interpret the photo in a way that relates to that caption.
• angle – the viewpoint from which a story is told.  May relate to the interests of the target audience, or simply the ideologies of the author.  For example, different newspapers may tell the same stories from either a left wing or right wing angle.
• antagonist – the opposition to a hero.  Usually, the antagonist is a character, probably a villain, but they may also be a force of nature or an abstract concept.  The antagonist is the force that disrupts the equilibrium of the narrative.
• archetype – a type, which most other examples of that type may be seen to be facets of.  For example, the heroic archetype may be seen in Gilgamesh, Perseus, Beowolf, Superman, Luke Skywalker, Harry Potter, Neo, and many more characters.  Archetypes are easily recognised, much like stereotypes.
• art film – an independant film that targets a well-educated niche audience.  Art films are typically not shown in mainstream cinemas, and may feature little known actors.  They are also typically low budget.  Art films are known to tackle controversial themes ignored by the mainstream film industry, and to challenge traditional cinematic form, for example, through use of surrealism and non-sequiturs.
• audience – the people who read a media text; traditionally the consumers of media.  When you create a work, you usually target at a specific audience.
• audience reception theory – a theory as to how audiences recieve media.  Examples include the hypodermic needle model, the two step flow model and the uses and gratifications model.
• binary opposition – the construction of a text around opposing values, such as good and evil, or Star Wars‘ Jedi and Sith.
• broadcasting – the transmission of texts to an audience using TV or the radio.  Broadcasting is sometimes contrasted with narrowcasting, in which case it means transmitting specifically to a large mass audience.
• broadsheet – the largest newspaper format.  Broadsheets are widely perceived as more reliable than tabloid papers, adopting a more serious tone.  An example would be The Sunday Times.  Some papers are still considered to be broadsheets because they have retained the tone of a broadsheet but have changed paper sizes, for example, The Guardian.
• caption – writing that describes the contents of a picture.  Captions may be used to provide anchorage.
• celebrity – a famous person whom many people know, commonly called a “star”.  Celebrities include actors, presenters, singers, musicians, models, sporting personalities, writers, directors, producers, royalty or political figures and businesspeople.  Celebrities are symbols in that they have their own connotations – for example, Elton John is commonly associated with music, big glasses, homosexuality, songwriting, Princess Diana’s funeral, glam rock, etc.  Nowadays, plenty of people can become celebrities of sorts due to their online exploits, for example, Neil Cicierega a.k.a. Lemon Demon, singer/songwriter and creator of Potter Puppet Pals.  Notably, actress Jessica Lee Rose’s career was launched by her starring in web series lonelygirl15.  Meanwhile, participants in reality TV shows can gain minor celebrity status pretty much overnight.
• censorship - the removal of information from a media text, on the basis that that information is undesirable.  For example, governments have been known to censor information which may be a threat to national security, or television companies may censor footage for reasons of decency.  Protestors like Mary Whitehouse and Jack Thompson are known for requesting the censorship of sex and violence from media texts.
• chauvinism – the promotion of one concept over another.  Examples include nationalism and male chauvinism.
• chiaroscuro – lighting with a high contrast between light and dark.  May be used to emphasise or draw attention to certain aspects of the text, or simply create a desired atmosphere.
• chromakey – filming against a blue or green backdrop, then replacing all blue or green footage in that film with an alternative background.  Examples: weather reporters often use this to make it look like they are standing in front of a map.  Employed frequently in fantasy and science fiction films to create improbable settings.
• Cinéma Vérité – an influential, French documentary movement from the 1960s which aimed to capture “truth” by provoking interviewees.
• clip – a short piece of footage.
• close up – a shot which provides a very close view of a character or object.  Handy for showing expressions, or allowing the audience to read onscreen writing.
• code – a sign which must be decoded to create meaning.  Codes can be very obvious or hidden, and can be created by camera techniques, visual images, spoken words, connotations of signs, etc.  Decoding a text in a manner that differs from the manner the producer of that text intended it to be decoded produces an aberrant reading.
• conglomerate – a large media organisation with worldwide influence and interest in broad areas, consisting of many smaller organisations.  EMI Group and Time Warner are examples of conglomerates.
• connotation – meaning created through association.  For example, fig leaves have connotations of modesty, horns have connotations of demons and the colour red has connotations of passion and rage.
• consumer – the audience recieving a media text.  Traditionally distinct from producers, new media have allowed many consumers to become producers.  This is known as participatory culture.
• convention – the usual way to do something.  This may be to do with form (songs being around 3 minutes long, paintings being rectangular) or stock elements (gore is a convention of the horror genre, the ”meet cute” is a convention of the romantic comedy genre).  Producers of media texts often have to tread a line between keeping to conventions in order to make a work identifiable and accesible, and defying conventions in search of originality.
• convergence – the combination of several media technologies into one medium.  For example, current mobile ‘phones can do all sorts of things beside simply telephoning people – they can send texts, or play music, or take photographs, etc.  The ultimate example is probably the Internet – practically every form of traditional media has an online equivalent.
• cult following – a niche audience that, whilst relatively small, is exceptionally loyal towards a text.  Cult works are often science fiction or fantasy.  Twin Peaks and The Prisoner are examples of texts attracting a cult following.
• cut – the most basic type of transition between shots.  A cut is where one shot ends, and another usually begins.  More complex types of cuts include fades and dissolves, which may be used to indicate scene changes.
• demographic – audiences categorised by specific features, such as working class females or 5-7 year old American children.
• denotation – the simplest way to create meaning.  For example, if I were to paint a picture of a tree, it would denote a tree.
• diegesis – the (fictional) universe of a work of fiction.  Much of what happens on screen in a movie or TV show is diegetic.  Non-diegetic elements are those that characters won’t be aware of, such as the logo or the soundtrack.  For comparison, diegetic music is music that the characters acknowledge, whilst non-diegetic music will be completely ignored and not made by anything onscreen.  Some films will play around with this - for example, music that is playing in the background in one scene, and then gets played on the radio in the next scene.
• Direct Cinema – an American documentary style from the late 1950s.  Mainly filmed using handheld cameras, Direct Cinema aimed to objectively capture events without the intrusion of the documentary makers themselves.
• discourse – an argument presented in a way that prevents other ideas from being brought into the argument.  What one discourse might refer to as cruelly imprisoning people, another might refer to as bringing criminals to justice  For example, an article about “chavs” and “yobbos” would not be likely to argue that the people it describes are unfairly persecuted victims of the British class system.
• dolly – a device for moving a camera along on wheels.    Used for tracking shots.
• equilibrium – stability within a story.  Over the course of the narrative, equilibrium is disrupted, and restored by the end of the story.  For example, in The Legend of Zelda, equilibrium is disrupted when the princess is kidnapped, and returns to normal once she has been rescued.
• establishing shot – a shot shown at the the start of a scene to establish the location.  This is often a wide angled shot, so as to reveal as much of the location as possible.  Interior scenes may be established by an exterior shot.  Additionally, establishing shots may include famous landmarks to make their location recognisable.  For example, a movie set in Paris might show an establishing shot of the Eiffel Tower.
• format – the form which a text conforms to.  A standalone movie is a vastly different format from a television serial, for example.
• gatekeeper – anyone within an organisation who decides what items will be published.  Usually used to describe journalism, but it technically applies to other industries too, such as the music industry.
• genre – a category which media texts are divided into.  This is useful when trying to reach a specific audience, but can be quite awkward when people attempt to shoehorn a text into a genre it doesn’t fit.  Examples would be science fiction, hip hop music, Western, and documentary programme.
• genre fiction – fiction written within a specific genre.  Often disparaged by literary critics, although perhaps injustly, since it is arguable that even the best literature will fit the conventions of some genre or other.  Dracula, The Lord of the Rings and Pride and Prejudice have all been termed genre fiction.  Genre fiction is an important aspect of popular culture.
• globalisation – the way that global media results in world wide cultures becoming more and more similar to one another.
• hegemony – the practice among powerful groups of dominating the media, asserting their ideology and dissuading audiences from other ideologies, through use of propaganda.
• high culture – the culture associated with the upper classes, which is purportedly superior to popular culture.  High culture is associated with traditional media forms such as newspapers (where we have the contrast between high culture - broadsheets, and popular culture – tabloids), music (high culture – classical music, and popular culture – pop music) and books (high culture - classic literature, popular culture – the sort of books you can buy in airports).  Good luck finding a high culture video game, though.  It should be noted that high culture is not the same thing as cult popularity, even though fans of cult shows might call Star Trek: The Original Series or the original Doctor Who “classics”.
• high key, low contrast lighting – lighting that has little contrast between dark and light areas, and tends to be brightly lit.  High key, low contrast lighting is normally used to create a cheerful, upbeat mood, as in old sitcoms.
• hypodermic syringe model – an audience theory which holds that when an audience views a media text, they will act in a manner that is directly influenced by it.  For example, according to this theory, watching a film about being nice to people might cause the viewer to do an act of kindness in imitation of that film.  Likewise, listening to a radio broadcast about aliens might cause the listener to panic about the threat of alien invasion.  This theory has been criticised because it assumes that audiences will passively consume whatever text is thrown at them, without possibility of (e.g.) switching off the television, or even disliking the programme.
• ideology – the values or beliefs which the producers of a text hold.  These are often very obvious in the text - for example, C.S. Lewis’ Christianity in The Chronicles of Narnia, or Russell T. Davies’ condoning of homosexuality in the revived Doctor Who.  An ideology can be held by an individual, a group or a society.  Reading a text which conflicts with one’s own ideology can provoke an aberrant reading, or even outright dislike of a text.
• inoculation model – a specific variant of the hypodermic syringe model which suggests that if audiences are exposed to a media text for long enough they get used to it and it ceases to have any effect upon them.  For example, according to this model, an audience that has watched a significant number of violent films will become desensitised to violence and fail to be shocked by the concept.  Further more, the theory argues that the desensitised viewers will then happily accept real life violent acts as normal.
• interactivity – the ability of two things or people to respond to one another.  There are two ways in which new media can incorporate interactivity: a person can interact with a technology (such as a video game) or with another person using that technology (such as email).
• intertextuality – the way multiple texts draw upon one another to create meaning.  For example, shows like Dawson’s Creek have their own associated websites, and the Matrix series has all those spin-off games and stuff.
• juxtaposition – the placement of two or more utterly distinct concepts in direct proximity to one another.  When done deliberately, juxtaposition is a valid tool used to create effect.  For example, Pink Floyd’s The Wall juxtaposes uplifting melodies with bleak or angry lyrics to conjure up a tone of insanity.  When accidental, however, juxtaposition can be jarring and off putting for audiences.  For example, showing a cheery comedy film followed by a bleak documentary would not be likely to impress audiences.
• low key lighting – lighting that features many shadows to create a chiaroscuro mise en scène.  Common in film noir. 
• mass media – media targeting a mass audience, the largest possible audience there is.  It is questionable whether the term serves any useful function nowadays, given that television shows mainly target niche audiences and even personal blogs now have the potential to be viewed by a very large number of individuals.
• media imperialism – the strong influence exerted by Western media upon developing countries, which may result in the Westernisation of those countries.  This is what the term “globalisation” usually describes.
• media studies - repeat after me: the study of “who said what to whom, through which channel and to what effect.”  A Google search tells me that this is actually a paraphrasing of a Harold Lasswell quotation referring to communications, but it sums up media studies.
• mise en scène - pretty much everything you see on screen.  It includes properties, costumes, lighting, actors, and just about everything else really.  For example, if you wanted to make a Western film, your mise en scène would include a dry setting, with wooden stores and saloons and revolvers and wide brimmed stetson hats.
• moral panic – put simply, a lot of fuss.  Something (rock ‘n’ roll, communism, gun crime, etc.) is perceived to be a threat to today’s society.  Consequently, the significance of the problem is blown out of proportion by the media, which provokes widespread hysteria.  Sometimes, governments pass legislation to to cope with the supposed problem.  The Video Recording Act (1984) was a reaction to the moral panic over “video nasties”, for example.
• narrative – story, pretty much.  A narrative typically starts with stable equilibrium, which is then disrupted.  The narrative ends when the equilibrium is returned to.  Narratives are common in books, plays, TV shows and films, and may also be present in music videos, albums and video games, and many other media.
• narrowcasting – the targeting of a broadcast to a specific “narrow” audience - in other words, a niche or target audience.  Channel 4 has demonstrated the value of aiming programmes at small, wealthy audiences as opposed to mass audiences.  More recently, a number of channels have sprung up to cater specifically to certain narrow audiences (e.g. the Sci-Fi channel and Cartoon Network), although these are becoming steadily more broad in their audiences.
• new media – new media.  What it sounds like.  It’s actually quite a vague term, but it tends to be media which includes elements of convergence, digital technology and interactivity, as opposed to the traditional media.  New media include websites, video games and mobile phones, in contrast with old media like television and newspapers.
• niche – a small specific target audience.  Finding a niche audience that is not currently catered for and targeting a text at it can result in success.
• pan – a basic camera movement.  The camera turns left or right on a horizontal axis.
• participatory culture – the culture where audiences are directly involved in the production of media, rather than simply consuming it passively.
• podcast – a web media file that is syndicated over the Internet.  Basically the online equivalent to radio, although podcasts have a variety of other uses.  Video podcasts also exist.
• point of view shot - a shot that shows the audience the scene from the perspective of a character.  For example, Jaws features several moments the audience can see from the shark’s viewpoint.
• polysemy – the way that all images may be interpreted in a variety of different ways.  By extension, this can apply to other forms of text.  The more anchorage a text is given, the less open it is to polysemy.
• popular culture – the culture of the people.  Popular culture is sometimes considered “low culture” in contrast with high culture, which looks down upon it, despite the two being obviously linked.  Popular culture consists mainly of concepts that enter the consciousness of the majority of people, spread by the media.  MTV, The Da Vinci Code and Xbox games are all examples of pop cultural concepts.
• postmodernism – a broad cultural movement that sprung up as a reaction against modernism.  Postmodernist works are typically characterised by their frequent referencing of earlier works and their playing around with the conventions of their genre.  Pulp Fiction is an example of a postmodern work.
• preferred reading – the way in which the creator of a text intends it to be read.  Any other reading is an aberrant reading.
• producer – the creator of a media text.  As the Internet becomes popular, the line between producers and consumers is becoming steadily more blurred.
• production values – the quality of a production - sets, script, properties, acting and all.  Generally speaking, the bigger the budget, the higher the production values.
• propaganda – a text that aims to alter the ideology of its audience, turning it into something resembling the ideology of the creator of that text, who is known as the propagandist.  Propaganda is common in war time.  Well known examples would be the posters distributed during the First and Second World Wars which depicted characters like Uncle Sam and John Bull asking for help and kids saying, “What did you do in the Great War, daddy?”
• property – commonly abbreviated to props, these are items that are used on stage or screen.  For example, an egg, a sword or a book.
• protagonist – the main character of a work of fiction, also called the hero.  Commonly the character the audience is expected to sympathise with, the protagonist is opposed by the antagonist.  Protagonists are normally some sort of heroic archetype; when this is not the case, the protagonist is called an anti-hero.
• PVR – a personal video recorder.  PVRs record television digitally, allowing audiences to watch programmes timeshifted.  Sky+ is an example.
• representation – the depiction of something in a media text.  The way in which people or concepts are represented in a text will normally reflect the views of the author of that text.
• semiology – the study of signs and the way in which they create meaning.  A sign which may outwardly be merely a symbol is frequently given meaning beyond its outward appearence.  Words are symbols too – so the word ”cow” has the obvious meaning of a domesticated bovine, but it also has additional connotations.  These connotations will differ depending on the views and experiences of the individual, so that where one person sees a dog to have the connotations of cuteness, loyalty and intelligence, another person will perceive it to have connotations of aggression and stupidity.
• serial – a media text which is released in episodes or installments, which, when experienced in order, tell one ongoing narrative, rather than being standalone stories in their own right.  Eastenders, Ugly Betty, Cardcaptor Sakura and Heroes are all examples of serials, as were Charles Dickens’ novels when they were first published.
• series – a media text which is released in episodes or installments, each of which tells its own self-contained narrative.  Continuity may be maintained, or it may be ignored completely.  The Simpsons, Recess, Monty Python’s Flying Circus and The Twilight Zone are all examples of series.
• stereotype - a prejudicial assumption about what a type will resemble.  Stereotypes are not necessarily negative – for example, perceptions of the French as being great lovers, blacks as being cool and women as being more efficient and competent than men.  However, even positive stereotypes can be perceived as offensive by some people.  Like archetypes, stereotypes are used often by writers to create an easily recognisable character.
• subgenre – a genre within a genre.  For example, Spider-Man may be broadly defined as an action movie, but it is more specifically an example of the superhero fantasy genre.
• synergy – the use of one product to make another more successful.  Like the film?  Buy the toothpaste!  Common in large franchises such as Doctor Who, The Simpsons and Harry Potter.
• tabloid – a half sized newspaper.  Tabloids are often much less serious than broadsheets, known for printing speculation and rumours about celebrities and television shows, and highly melodramatic crime stories.  The Sun is a famous example of a tabloid.
• target audience - the audience which a specific work or product is aimed at.  For example, Doctor Who is pitched towards a UK family audience, whilst its spin-off The Sarah Jane Adventures is aimed at a target audience of children.
• text – an item of media that can be “read”.  In a media studies context, this does not apply solely to written words.  Books, photographs, films and television shows are all “texts”.
• tilt – A basic camera movement.  Moving the camera up or down on a vertical axis.
• timeshifting – recording a programme using a PVR and watching it at a later time.  Naturally, this makes advertising companies worried, since it means audiences may skip advertisements.
• tracking shot – a shot where the camera moves horizontally.  Although basic, this can be difficult to pull off neatly, so a dolly may be used.
• two step flow model – an audience theory which suggests that initially only a small portion of an audience will be directly affected by a text, but then a wider group of people will act in imitation of that portion.  According to this theory, for example, if a mass audience watches an advertisement for can openers, a small number of opinion leaders will buy them.  Gradually, more individuals will decide that, on second thoughts, they want one too, in imitation of those leaders.
• uses and gratifications model – an audience theory which suggests that, rather than absorbing all media, audiences will seek out and respond to texts that meet their needs.  For example, an individual who is curious about shark fishing in the 18th Century might search for a website that is about shark fishing in the 18th Century, or a individual who wants to fit in with all his teenage emo friends might listen to Senses Fail.
• viral marketing – advertising that relies on word-of-mouth to spread the news of a product, commonly using the Internet.  Examples include Cloverfield, Snakes on a Plane, and any arc word or phrase in a TV show such as Lost or Heroes.
• voyeurism – deriving pleasure from watching someone who doesn’t know you’re watching.  Not necessarily for perverted reasons, although it often is.  Reality shows such as Big Brother rely on this, and it’s a major feature of many works of fiction, particularly those where we are shown details of the characters lives.
• wiki – a collaborative website which users can easily edit.  Wikipedia and TV Tropes Wiki are both examples of wikis.  Wikis are a good example of participatory culture in action.
• zoom – a rapid movement from a distant shot to a close up.  May be achieved through use of a zoom lens or digital zoom.  A slow zoom can be an alternative to a tracking shot, although it is not difficult to spot the difference between the two.  Often used to draw the audiences attention to a particular object on screen.

Viral marketing

Woke up at midday today.  Oops!  I blame Adam’s homework, naturally, even though I’m perfectly aware that I should have done it sooner.  Anyway, I think the rest has probably done me some good.  At least, I’m not so black around the eyes as I was.

FreeRice is proving quite addictive.  I haven’t yet managed to get past level 47, but I’m going to keep trying.  It’s for a good cause, which means I don’t feel like I’m wasting my time like I am when I play other online games.  Still, I haven’t noticed any improvement in my ability to sell myself; maybe I need to play more… o_O

…

Anyhoo, FreeRice was described as a viral marketing success story, and I said I’d explain what viral marketing was.  Put very simply, it’s where news of a product or concept is spread via word-of-mouth.  The Internet usually plays a big part in this.  Take FreeRice, for example.  The news of it is being spread by bloggers, so if I mention it here, and you go on it and think “I say, what a simply spendid notion!” and tell your friends, who go “This is ill, man!  I think I’ll tell my posse!” and it spreads that way, that’s an example of viral marketing.  The news spreads even faster when someone hears about it and decides to write his or her own blog on the subject.  Soon, everybody knows about FreeRice.

Or take the Cadbury’s Gorilla advert.  Yes, it’s awesome, but the point is that people saw it, thought “This is awesome!” and talked about it.  You only have to see how many times the thing has been uploaded to YouTube to see what I mean.  No wonder it caught on.

This sort of thing can be encouraged by the creators of a product in order to advertise it.  For example, the repeated use of the phrase “Bad Wolf” in Doctor Who will almost certainly have generated interest in the show, as people discussed it eager to find out what it meant (and when we did find out, who didn’t feel kind of let down?).  This was encouraged by the show’s creators, who actually set up a Bad Wolf website.

Viral marketing is probably a good example of the Internet benifiting businesses (rather than ticking them off), because in theory, the more people talk about a product, the more people buy it.  Linking this back to my music video work, I wonder whether The Bends would have sold half as well as it did if it hadn’t been for the “Just” and “Street Spirit (Fade Out)” videos provoking so much discussion and confusion (I like to think it would, because it’s a good album, but they can’t have hurt it, can they?).

FreeRice for all!

FreeRice is a website that was set up by the UN’s World Food Programme to donate rice to help end world hunger.  It takes the form of a word game, with 50 levels of difficulty.  The later levels are quite a challenge, too!

Basically, as explained by their FAQ, the more you win, the more money their sponsors (the links advertising stuff at the bottom of the screen) will donate to buy rice.  At the time of writing, they have already donated enough for 1,330,639,890 grains, which, according to the BBC,  would feed over 50,000 people for one day.  Josette Sheeran describes the website as “a viral marketing success story” (I may write a post about viral marketing sometime when I get ’round to it).  Word of the game is primarily spread by bloggers, so I guess that means that, by writing this, I am helping to feed starving people – blimey!  *pauses stunned to reflect on this*

Still need persuading to give it a go?  The FAQ describes the benefits of taking the quiz for YOU:

“Learning new vocabulary has tremendous benefits. It can help you:

• Formulate your ideas better
• Write better papers, emails and business letters
• Speak more precisely and persuasively
• Comprehend more of what you read
• Read faster because you comprehend better
• Get better grades in high school, college and graduate school
• Score higher on tests like the SAT, GRE, LSAT and GMAT
• Perform better at job interviews and conferences
• Sell yourself [I beg your pardon?  Sorry.], your services, and your products better
• Be more effective and successful at your job”

So by taking the quiz, you are not only helping end world poverty, you are not only helping end world hunger; you are helping yourself.  Though not to rice.

So FreeRice is for everybody!

…

Well, what are you waiting for?

MySpace film stars

This blog is still PG-13, apparently, although in itself the new post is PG.  Actually, I think my blog is more of a PG blog.  I reckon it’s the sort of material the BBFC would rate PG.  Speaking of which, the same rating site labels the BBFC website as PG.  It also gives Wikipedia a G-rating and BBC news a PG-13 rating, which struck me as a little odd.

I was reading the BBC news page just now and I came across an interesting article.  Ten MySpace users will be appearing in a film, Faintheart, alongside Paul Nicholls and Tim Healy.  The director, Vito Rocco, was voted for by 500,000 MySpace users after he submitted a short film online.  MySpace users will also contribute to the script.

Of course, there’s every chance that the film will be a complete flop, but you can’t help but marvel at the the way the Internet is influencing the workings of the world.